Showing posts with label dmartini. Show all posts
Showing posts with label dmartini. Show all posts

Saturday, January 24, 2009

Smell of Rose

What are the most memorable moments of your life? When you felt peace, when you felt that in that very moment the world was exactly as it should be, when you felt that you are at the right place at the right moment, when you almost felt that you understand existence, when everything was just all right. If you seriously count them there are not so many, are there..? You have lived twenty, forty, sixty years, and there have been only a handful really
 penetrating moments, have been not..? Perhaps, when you watched 
a colorful sunset, and the beautiful play of lights on deep orange clouds left you speechless; Or perhaps, on a mild
 spring 
afternoon, when you smelled a rose, sitting on a soft garden grass. The gentle wind touched your skin, and the sweetness of the rose was unspeakable; Or perhaps, when you watched your lover sleeping in your arms. You sensed her/his unmistakable smell, that meant you the pure love that moment. The warmness of her/his body, the soft rising and falling of her/his chest, and the small movements of her/his eyelids told you: the world is perfect, after all; Or perhaps, when you sat that afternoon at the dining table, and around the table you saw your children, maybe the grandchildren as well. You looked that special spark in their eyes that only children have. Listened the warm tinkling of their joyful laugh. Then you knew that life worth it. You knew it for sure.

Was this experience really bound to that special subject -t
he sunset, the rose, the lover, the child- you contemplated? Or your amazement of sunset, your pure love to your lover and to your child opened up some deep blockage, and let you experience the life in its eternity and entirety; and beyond even that, maybe for a split second the pure existence itself. Think about it 
for some time. In that very moment were you aware that you are watching the sunset; In that culminating point when you held your lover and felt the perfect happiness and tranquility, were 
you really conscious about the pleasure of owning and being owned? I am not asking one second before, or after - I am asking exactly that fleeting moment, when you were content. All your worries and hopes, your image of self, were all these present in that very moment, or there was no subject and no object, s/he and me, before and after, only the experience that melt all separation into the sensation of very existence here and now. When the sunset were you and you were the sunset; when that very spark in the eyes of your beloved one was you and you were the spark. Then you were utterly tranquil and content as your self opened up and united with that incontrollable flow of Universe, without a second thought.

That very moment is the beginning of meditation. Here in the dhamma-hall we all are practicing that very moment. We force our mind to detach from its created realm, by focusing our awareness to the subject of meditation. This links us back to what is 
real and true. In everyday life it happens when something really spectacular happens, because we are so deeply buried into our age-old habitual patterns, that we need so
mething extraordinary to grab our consciousness out from the cage of that world it has been 
creating to itself. Here
 in dhamma-hall the breathing makes it. In and out - no thought - in and out - no worries - in and out - just peace - in and out - and clarity.

There is this spark in every one of us. But we bury it, and, after a decade or two, it becomes barely perceivable. We bury it under unbearable weights of heavy
 thoughts, fears, unimportant dreams. We become so attached to them, that
 we forget the spark that actually lights everything, yet, lays out of anything. We start to live on the very surface of our minds, where all the trash is accumulated. We jump from one fear to the next, then to the next hope. Endlessly. All in our lives after a certain age we are in keep running. From one to another, another, then another again. Then we become frightened; we do not see the spark anymore, we do not find meaning anymore. But we do not stop, instead we double the force with which we gather more this and more that. Then we die.

Here we do not want that endless circle. Therefore we unite with the Universe trough our breathing. Just as you united trough the sunset, through the rose, through your lover, through your child, through what and whoever that opened a window for that moment to the truth. When the mind calms down, when there is no distraction anymore, when there is no hope and fear, when the subject and the object melt into one, then even the breathing, the final aid fades away. What is left behind, where there is no thought, no emotion, where no object and no 'I' and no sensation is present? That is for you to find out - That is who you really are...

Monday, January 19, 2009

Lift Your Arm

...Presence. Full awareness of here and now, and nothing else; that is in those eyes. Depth and simplicity. Life is deep and simple. The truth is simple. The truth is what exists in this very moment. Those things are simple; a touch on your skin, a fleeting warmness in the body, the sound of a bird, a vanishing memory of a long dead friend. From this point we have a choice to make: to penetrate further in depth into this reality, or creating a new world using these sensations as building blocks. Until we know what we are doing, both ways are beautiful; Until we are not bound to our creation, this ability of mind to abstraction is magical.

My teacher, U Nandasiddhi said: The most important thing that you should take with you from here is t
hat your mind always should know what it does. If you eat, you should know that you eat. If you walk you should know that you walk. If you breathe fast you should know: I am breathing fast. If You breathe shallow, you should know: I am breathing now shallow. If you move your hand you should know it.

You might say it is not mystical enough, it is too simple, it is easy. Really so? All right. Through an experiment I can show what he really meant. For that I will need your cooperation, though; let us play a half interactive game. You must sit now in front of the monitor, your hand laying on the mouse. Lift your arm, please! Just lift it up in air, then put it down.

...

Done?
Then, tell me, how did you do it?! Perhaps you have absolutely no idea; maybe do not even get first what I mean. Perhaps my lines set you more aware, and then you say that this muscle in the shoulder contracted, that other fixed, another again relaxed, etc. But I did not asked that either! How your mental decision of raising your arm become translated into a physical action?! You have no idea; it happened just like that... Even more, where, and how your self made the exact decision in which exact moment you start to lift your arm? You can keep thinking "I lift my arm, lift my arm" and nothing happens; Until a real decision is made, when without even t
hinking it trough "I lift my arm" it lifts. Try it! ... When and where exactly that particular decision was made. How? No idea, have you..? Any?! It just popped up, and happened just like that??? But if you have no idea how you decide, who really raises the arm, who hugs your lover, who lives your life?!?

Should I distract you even more? :) Before you are reading this line, were you aware of the push of the chair on your butt-whether there was more push on the left or right side, whether it was soft, in a small or large area? Were you aware how the shirt touched your skin, causing very gentle sensations? Were you aware of the dryness of your lips, the tension of eyelids, the warmness inside the abdomen, the ...

Then is it really you, who participate in this world? Even the grossest and most simple actions, and the grossest manners slip away from your awareness. So, are you really there on the other side of the screen, in this very moment? Or, rather, that is a semi-robot, and you are sitting in the cage of your mind, among your fears, powerful desires, and in wired habits that you have been carrying for God knows how long - sometimes, even you yourself laugh at yourself... Don't you? :)

Do you grasp the importance of this? We live so deeply in that world we created on our own that we barely perceive reality. It was a very simple question: How? not about the God, about the meanin
g of life, not about deep philosophy; nothing like that. Isn't that -ironic, hm? That we desire transcendental truths without being able to penetrate the truth of lifting arm; That we live our lives being a total alien even to our own body, but having so firm ideas about what the world is, how it should be, how it should not be, and how other people should or should not behave, what is good and what is bad. Does it sound sane? What truth such dulled minds can possibly gather?

And, soon or later, the truth, the true nature of the real world hits us; inevitably. When I say 'true', when I say 'real', I mean something absolutely down to earth, nothing misty. All phenomenon that exist out of mental interpretation, that exist here and now. Every now and then -when a person is not as we think s/he should be, when we do not get what we think we deserve, and ultimately when we are -or a beloved one is about to be ripped away from this existence by death- the corners of the illusory world, we have been keep creating, collide with reality. Like two spinning rectangular metal frames one within the other. Unless they exactly fit in one and other and have the same spin, that is when we live fully in reality, a collision is bound to come. Then we are forced to face reality. Then our fragile world is smashed by the powerful presence of the only entity that exists for real. Then our concepts we starve to hang on are shaken; or broken. Then we face that love goes, that good not at all always wins, that I am crying by my dieing sweetheart being totally powerless, that reality is a powerful flow which sometimes lifts up supporting our illusio
ns, and sometimes squeezes people into bloody mess. That reality couldn't care less.

Is that the real nature of this world? All of us felt it sometimes, I am sure. But if one does not understand how s/he lifts the arm, why on earth we have the arrogance to think that we know what love is or should be, what good is and how this or that person should follow that, what death and pain is? These are way more subtle phenomenon than a lifting arm. Yet, about these we have a rigid opinion, and if the world dears to be different we feel sorrow, annihilation, loneliness, we feel betrayed. Is that sane? Isn't that ironic?

The most suffering, the most pain is actually caused not by a cruel reality, but the tension that evolves when our play-world is matched against the incontrollable flow that we call Universe. So, then who causes and can end these sufferings: the Universe that rips our world apart, or we, who build it? After all what real control we've ever had? What control we had over coming to this existence? And instead of identifying our selves with that ultimate impulse, to enjoy and understand what we were given, we all got trapped in some dreamworld where we do not know a thing for real, not even the secret of a lifting arm, but cling for a control over fleeting illusions created by our minds. Insane. Control over concepts that melt away in the moment one truly starts to investigate them... Have you ever dared to face reality with clarity, instead of through the blurring shields of your rigid interpretations? Have you ever dared to see what love really is, what pain really is, what death really is? For that matter, what does life, and to be alive really mean? Have you ever dared to let it go, and just observe? Have you ever stopped and dared to see what it really means to lift your arm..?

Sunday, January 18, 2009

Stolen Umbrella

It's been three days I am here. The nights are cool, but the days are hot. The sun is even 
more unforgiving. It shines with amazing power, especially considering that it is winter now. Its rays almost push me back when I step outside. There is a basket of umbrellas in front of the dhamma-hall (meditation hall). The monks every day when we go to have our lunch take one from there against the sun. Today I too pick up one. It is from Japan, and has a very good quality. It has double layers, and blocks the heat very effectively. Under it the hot summer day turns into a warm spring one.

So, after lunch I arrive back to the afternoon session almost refreshed. I'm just continuing my walking meditation, when one of the y
oung Vietnamese monks comes and touches me, and calls with gesture. I am surprised. The meditation rules in Theravada tradition are very strict. We are not supposed to touch, to talk to each other; not even to hold an eye contact. Until this very moment all of them were strictly following these regulations, so I am wondering more and more what could have happened with him. We go to the basket of umbrellas. Then he unmistakably points to the umbrella I took for lunch, then to himself, then he repeats once more without a word. My God! Now I get it! Those umbrellas were not for share, they were owned. To understand this more, you must know that a Theravada monk cannot own only a very few things as his robes, a razor, a water filter, an alm bowl, and... and an umbrella. That is all. Imagine that you have nothing else in this whole world but these, and I take one of them... :) I do not know should I laugh, or stay serious. Anyway, I join my palms in front of my chest and bow, meaning: sorry man, I had no idea! He understands me and smiles.

Nevertheless, something has changed after this incident. There are about eight Vietnamese monks, who are 

studying this meditation technique with me. After my stealing the strict rule is somehow broken, and I realize that often some of them gives a smile, a friendly look. For several days this dumb pantomime goes on. Until the day of my personal interview with the chief abbot (Venerable U Pandita) arrives. From now on, every day he interviews two of us about our experiences, and I am the first one. They are already having the afternoon break when I return from the interview. I sit among them in front of the dhamma-hall, but my mind is still analyzing the chief abbot's words; He gave quite a many, for that matter. The planned time of our meeting was fifteen minutes, but he released me not until forty minutes had passed.

Suddenly I am aware that someone is sitting by me. I have become rather sensitive in the past nearly two weeks, and can sense an urge from the side. An urge for contact. I give a glance, and it is one of the young Vietnamese monks, the one with whom we played the most the pantomime in the past days. What should I do? He clearly waits me to start; and I really would like to, because I am very much interested in him. But there are all the senior monks around us; he could have more trouble than me, and...


Then I feel a gentle, shy touch on my arm, and he says: - Did you visit Sayagyi (the chief abbot)?- Yes. -I am still deep within me. I am interested in him, but nothing more comes out.
- And how was it?

I smile; no difference on this whole globe - this question reminds me to my MSc time, when we eagerly asked one and another about the professor's mood before an exam.
...And then we start to talk. After the break we go together to our accommodations, and talk all the way. About my past, about his, about my aims, about his, about my experiences, about his. He is Shin Santa Maggo, and has been a monk for eight years now. He was born in the Vietnamese countryside and one day, at the age of 13, he visited a Buddhist pagoda with his mother. He felt home immediately, and right there he said to his mom that he wanted to live this life and would be a monk.
- And how did your mother take it? Did she not fear to loose you?
- No, because I had an uncle, already serving in a distant monastery for decades. So, this life style was well known and respected in my family.
A few years passed, when in that particular monastery they were seeking new novices of his age, and then his uncle took him.
- ...And how often do you see your family?
- I do not miss them. I've never missed my home; only now I am missing Viatnam, since this is my first time to be so far away...
Maybe he misunderstood my question, anyway, I shall not force it... Until now, he was mainly focusing on theoretical studies. Now his teacher finds the time ripe to shift the balance to more practical studies. So, he has sent him here, to study the vipassana meditation. He is a very good meditator having very stable concentration. After at most two hours I have to have a walk. During these breaks I quite often see him doing his meditation perfectly unperturbed for three hours in a raw. Wow! After seven more years he will be a Dhammacharia, 'the one who knows the Dhamma (Dhamma-Buddha's teaching in this respect)'.
- Parhaps one day I will visit your monastery. :)
- Yes! You should come to my country! -he says with a smile.
We arrived to our apartments. He is found of languages:
- How do you say good bye in your language? ... Then,
- Viszlàt, he says in Hungarian.
- Xin chào bà, I say in Vietnamese, laughing - at least we've already learnt something! Although he always laughs even more: his Hungarian pronunciation is generally better than my Vietnamese...

Almost every day after this, we walk together, and both of us are excited to explore a way new world in the other. And at Last I feel I've got a friend, who understands my quest, with whom I can share such experiences that are ungraspable for the vast majority of people. At last someone, who is self-consistent; a rear gift that I could find only in a handful persons during my life. Someone, who needs no support, who needs no a way to show, but the same alignment of our individual paths bears the fruit of friendship. Who is mild, yet strong -another rear gift that I've never found... And at last I find such eyes. For that matter many monks here own such look. Look Bhikkhu Ashin Sangharakkhita on the left, or Sayadaw U Nandasiddhi on the right. Both of them are my teachers. At last when I look deep into these eyes I do not see misery, I do not see that they want anything from me, I do not see unfulfilled dreams, I do not see fears. At last there are no gripping hands, which want to fulfill with my existence out here some unbearable emptiness inside there. At last I can look into those eyes without feeling the sorrow I usually do; there is no total chaos and self torture as in most of the eyes I have ever encountered. But there I can see clarity, will, understanding, tranquility, and proud humbleness. I can see presence. That is what I have been looking for for so many years. And here it is; here they are... Thank You, God! Here I am...

Saturday, January 17, 2009

The Golden Land - on my 1st and last days in Yangon

The arrival

The plane has been approaching the flat plain of Burma (Myanmar) for some minutes, now. The air is hazy, and the branches of river Ayeyarwady's delta reflect the light in an ever changing pattern, braking the the massive greenery of the vegetation. I am keep wondering about what the next few minutes will bring... It is a very poor country, ruled by military junta. Deliberately I am carrying as much money (no banks or ATMs in Burma, so, I ought to carry all my cash), that if anything turns bad I can pay for an outbound flight to Kolkata or Bangkok.

The first surprise hits me just before landing. Well organized buildings everywhere; in the close victinity of the airport, the apartments are simply luxurious, even to my western eye. The next surprise is the airport itself. It is not too big (though bigger than the Hungarian Ferihegy), nevertheless, one of the most modern airports I've ever visited -and I have been in many places! Wow - am I in the right country, or took the wrong plane?!

Customs - there they must show their true colors! My ultimate source, the Lonely Planet guide says that earlier everybody was forced to change 200 USD to local currency, kyat, to feed the government's hunger for foreign currency; that they might take away mobiles (well, I do not have), and if one carries, one has to register his camera (what it exactly means that is not quite clear to me). So, when approaching them, I am indeed a bit nervous. Hang on! I am shocked once more! The officers are smiling young ladies. Beautiful young girls, for that matter! OK, now I am even more nervous! :) Before I arrived to India I was expecting the Indian girls would be tempting - well, they are not (sorry India); However the Burmese... Smooth, creamy skin, lean, yet muscled body, nicely angled dark eyes, jet black hair, and some cool happy-shy smile... Well, let me get back to the customs; They are very polite, the procedure is very smooth; actually I am just over the smoothest enter to a country-I face more hassle when entering home! Amazing...

Anyway, I am outside now, and the air is hot, for that matter it is even more hot than in India. The Sun is fierce. God, and they call this winter! Some locals are hanging around, males are wearing the traditional longi, kind of skirt; some look quite impressive in their skirts with long black hair and lean bodies. Among them I recognize the guy sent by the monastery; we leave the airport.

On the way we pass by a huge golden statue arcing over the road saying: Welcome to Myanmar; Then another: Welcome to the Golden Land; Then at least two more - well, maybe less would be more, but thank you, anyway! The roads, parks are perfectly clean, well taken care of; What a relief after India (sorry India)! I get the clear impression that someone -guess who- wants me to get the impression that this is a nice country where everything is all right. That is not quite the case, though. I do not intend to raise any political issues here, but one should not forget that in this country there are still forced work camps, that there are miraculous disappearances among the opposing party members, that the organized view of Yangon was achieved by forced relocation some decades back, and that there is a heavy army presence everywhere on the streets - soldiers are well equipped, carrying modern machine guns and wearing bulletproof jackets.

In Yangon, and elsewhere. We now are already heading to the monastery that is located about 60miles from Yangon in the jungle. Soldiers are present everywhere, with discretion, though, generally in the background, but often holding checkpoints. Yet, sensing the reactions of the locals I do not feel threatened, and soon forget about them. I am sitting in the back of a pick-up, sharing the place with three nuns, who are also going to the forest monastery today (monks and nuns are separated in the monastery). I was told that we are on a highway -well... The road is very bumpy, I have been hitting my head into the roof already countless times. The situation gets even worse when we leave the road, and take the so called forest 'road'. Probably during monsoon it becomes muddy, so someone solved the problem laying rocks on the road; and not small ones. They are at least the size of my fist, and the Toyota jeep keep jumping like a crazy goat, and what is even more unfortunate that I am doing the same, trying not to hit the roof, and not to fall off.

-the story in the jungle TO BE CONTINUED...

Last day - Swedagon Paya

...One month is gone. On the same road back among gum trees. The villagers are harvesting them, and the parallel V-cravings make surreal patterns in the early morning light through the mist. The highway, that seemed calm one month ago after the Indian and western speed of life, now seems to be filled with busy people, running up-and-down like disturbed ants. I feel calm and detached.

I will have one full day in Yangon, before flying back to Kolkata tomorrow. I am considering just to sit in my room continuing the meditation. However, that very kind nun who welcomed and hosted me a month ago, encourages to visit the world famous Swedagon Paya, the most sacred Buddhist pilgrimage in Burma. I am hesitant; I have never been keen to see buildings, they just leave me cold. Nevertheless, it is only about a mile away, and the nun offers a letter from the monastery stating that I am a yogi (heh?), thus providing free enter to the stupa (otherwise there is 5$ entrance fee, plus 5$ for camera).

All right, I think, if the flow takes me there no problem. I can meditate on the way, and there as well. I have to cross a big park, and climb a hill. On top of the hill I am stunned. The huge Paya (stupa) is already in sight, hiding among the trees. This is huge, blindly shining gold in the sunshine. I am getting suspicious that this building is gonna be different. I enter through the northern gate to the raised stage of thetemple, and... I am just speechless! I do not like buildings, and especially do not like overdecorated ones. But this is just amazing, mind-blowing. Every single direction I look, there is something plain beautiful. Monks and pilgrims alike fill the main square around the stupa, and after some distance the countless smaller stupas and temples are standing in wild cacophony, yet, radiating some kind of contemplative atmosphere. People are praying, meditating, chanting there, or sleep, hoping for prophetic dreams. I do something that I've never done before; After the first two shots I leave, go back to the monastery, and change my film in the camera. I decide that if anything, this should be captured in color. I wait a few hours for the mild light of sunset, then I return. I deliberately wait until the Sun goes very low. The space between the buildings is already in shadow, and the white marble reflects the deep blue of the sky. Meanwhile, the golden peaks of the various temples are lit by the dark orange setting Sun. The mixture of the original color of gold and the red-orange light produces unbelievable glittering - almost unearthly.

According to tradition, after Buddha's death two merchant brothers brought Buddha's three hear to Burma, and built a stupa above the chamber where the hair was enshrined. Accordingly, the original stupa (which is about 50-100m aside from the main stupa recently; you can see it just in the right photo, and in the 1st BW pic, the smaller one) was built nearly 2500 years ago! Then, for about two centuries the stupa was forgotten, it almost disappeared into the re-growing jungle. When the great Buddhist empire of India, Asoka came to Burma, he barely could find the stupa in the wild vegetation. He restored the building, and the stupa has been taken care of ever since. The present form of Swedagon Paya is roughly 1500 years old. My God! Tell me, where we Hungarians were 1500 years ago..?

There are four big stupas around the main one, marking the main cardinal directions (and the four gates). Four middle-sized ones mark the four corners of the raised, square shaped platform. Beside these, there are sixty small ('small', well, you can see on the pictures...) stupas. These are shrines for the various Buddhas (the previous ones, and the coming Maitreya); for the planetary posts, where you can find good resonance according to your ruling planet in astrology; posts for the days; for zillions of laying, sitting, standing huge and small Buddha statues; for prayer and meditation halls. Just at sunset, however, pilgrims sit on one of the main squares, and meditate-or pray-or chant there, while watching the brilliant plays of the last strongly colored sun rays on the surfaces of tons of gold, rubies, and diamonds. Good Night, Buddha!

Tuesday, October 14, 2008

Ganapati Bappa Morya

Lord Ganesh is the God of wisdom. Ganesh is the elephant headed son of Shiva and Parvathi. Ganesh is believed to be the harbinger of good luck who removes all obstacles to success. He brings prosperity and keeps natural calamities at bay in the lives of those who worship him. This ten-day festival begins with the installation of the deity, who is then worshipped daily till the immersion on the final day. Idols can tower 10m high and weigh several tones. On the tenth day, serpentine processions fill the streets and with the accompaniment of drumbeats and music the image of Ganesh is immersed in the water. Devotees chant 'Ganapati Bappa Morya' which means Ganesh, Daddy, please come back soon next year.

...and you can see me celebrating it in a village-like small town, Panvel, near to Mumbai. I was a bit lost, since had no idea how to dance at the beginning; But we enjoyed ourselves, nevertheless:

Friday, October 10, 2008

Eddie Wedder: Guaranteed - Into the Wild Soundtrack

As it was coming from within..:

On bended knee is no way to be free

lifting up an empty cup I ask silently

that all my destination will accept the one that's me

so I can breath


Circles they grow and they swallow people whole

half their lives they say goodnight to wive's they'll never know

got a mind full of questions and a teacher in my soul

so it goes...


Don't come closer or I'll have to go

Holding me like gravity are places that pull

If ever there was someone to keep me at home

It would be you...


Everyone I come across in cages they bought

they think of me and my wondering

but I'm never what they thought

got my indignation but I'm pure in all my thoughts

I'm alive...


Wind in my hair, I feel part of everywhere

underneath my being is a road that disappeared

late at night I hear the trees

they're singing with the dead

overhead...


Leave it to me as I find a way to be

consider me a satellite for ever orbiting

I knew all the rules but the rules did not know me

guaranteed...


LISTEN IT IN THE LEFT-SIDE YOUTUBE-BOX OR HERE


Friday, October 3, 2008

Push the Trigger

Thank You! Thank You, God...

I have come into existence; I was given the power to live. From the Nothingness, the fragmented power of life force - the dreams and fears aroused into existence, and were united into a small, fragile container. That I call me. And this whole world was ready for me, it was awaiting me. Supported me by love and care, pain and suffering. It has been giving the air I breath; the food to build my form up; experiences, coming into contact with my innermost core of being through my senses, and nourish my inner tendencies; and the space that let me grow.

And I grow. The dreams I was given embrace the external world -in a realm deep within me, lying way beyond the sphere of my conscious knowledge- and form something new. Shape and reshape the various energies of the universe, to create something unique. Nobody ever was able to give exactly the same response, and nobody ever will, after I merge back into the Dumb Nothing. In the next moment. Then, I, too, will already be someone else. But in this very moment I still am that I am. And the innermost tendencies push me; An inevitable reverse flow starts and rush into existence trough me. They come through my eyes, through my hands, and I push the trigger.


Something miracle has just happened... The formless has taken a form. God has just come to this very world. He, the formless, trough the vast complexity of hidden tendencies revealed Himself, and has become a play of light and shadow. On a photograph. And He puts his palms together and looks back to me. Smiles, and says: "Bless You; God bless You, Son!"




With this thought I give a thank for winning my first award (for this photo):







Saturday, August 16, 2008

'It's the Journey'

These thoughts are inspired by discussions in this blog. I suggest you to go there and read those chilling thoughts by yourself, but, in brief the main conclusion is that it is the journey what counts, not the final destination.

Is it really so..? You know, recently I have been thinking a lot about these questions (just read the citation by my photo icon on the left:). For long, I, too, thought that 'it's the journey'. Though not anymore; not quite. If it was JUST the journey -irrespective of its result and direction- why do you start it at all? After all, life as such is a journey itself. Within and without you. Just sit down and do not move for a hundred years, that is a journey, too. Life goes by you, just like the fields pass by while sitting in a train. Life goes through you in the throbbing of each and every cells.

But how many of us was really born to meditate still on the top of a mountain peak for the entirety of his life? No, most of us need to move. No, simply experiencing the flow of life, that is the journey itself, is not suitable for each and every one of us. No, I think, it is something more than a random journey itself...

Why do you feel the urge to move ahead? Why to create something, whether it is a material good, a family, an art performance, or a photo? Because we are pregnant of dreams. The quality, the 'direction' of the journey has to match the root, the forces hidden deep down in our unconscious, in the realm of dreams. In all of us there is a creative force, which wants to achieve something; on a certain, unique way. Something, which usually hidden from us. A force, which urges us, which does not let us rest, which wants to create a specific journey for us. The determination to create, the effort to move ahead are all rooted there. If your way is aligned to this momentum, then you live as you should be. Only then it is the journey. 'Coz, you let this motive to blossom. What blossom, it does not matter; whether it is worth for others, whether it is a great or tiny accomplishment for mankind, it does not matter. But the journey only is THE journey, if it fulfills the deepest dream of the Soul.

Wednesday, August 6, 2008

Cup of Coffee

It has been raining heavily for days. I was told that a country cannot be more different from Finland than India. Well, they were wrong. During monsoon it just has the same feeling, it generates just the same mood as the ever gray Finland, albeit in a bit warmer edition. I sit in a lodge under palm trees, slowly sipping my cup of coffee.

Oh, that smell... It brings the smoothness of the milk, and richness of the air of a summer afternoon enclosed in the coffee. And the warm cup warms me up, too, carries the essence of life, and brings back memories, via the desert of time and space, when I took similar sniffs among friends.

And that taste..! I drink it almost black, but with just a little bit of sugar and milk. That taste is also the life itself. It is bitter. But the little sugar gives a sweet aftertaste. It is an inseparable mixture of sweetness and bitterness, which play with one and other, and force me to take another small sip. And I come into play, too, to finally decide, whether it is sweet or bitter. Just as life... And that small milk gives such a pleasant creamy smoothness that the sips one by one follow each other. I am very much aware of the whole process, as well as my tiniest reactions to it.

Coffee is an excuse. Excuse to stop the fast stream of everyday habits, to sit down, just for sitting. If there is a cup of coffee by you on the table, people don't start to ask silly questions, like why are you sitting there? Is anything wrong with you? Why do you do nothing? No, with coffee, they are convinced that I am doing something. After all, that is healthy if we always do something. Otherwise hidden disturbing contents of the unconscious might arise.

Oh, friend, how wrong you are... I am not drinking coffee. I am meditating. The rituals of coffee-making are just like the deepest religious rituals. To find the perfect balance of the three ingredients is difficult. It requires attention. Awareness of the present moment. It links me back to the basics. Liquid and powder; measuring them, keeping in mind as definable variables the needed amount of coffee, water, with various thickness of milk and amount of sugar, for a proper mix. And I have created something. What? That it is worthless? Oh, friend... Not the end product what counts, but the process of creation!

Meanwhile I have prepared myself. Prepared to detach from the everlasting ripples of my thoughts, from fears in past, from hopes in future. I am finally right here, right now, with my cup of coffee. My heart beats a little bit faster. Oh, its effect started. Just like psychedelic drugs, it alters the consciousness. But it does it so smoothly that most people don't sense it. For them it is already a habit. But it does bring clarity. It is very polite, though. This clarity is not overwhelming, just above the threshold of sensation. But it is there. And you can let it expand. If you allow it, it comes. As I said, it is a polite alteration. :)

People are passing by, and they think I fit perfectly in their habitual pattern. But I am out of that. I am with the now, here, with my cup of coffee. Memories sometimes pop up. No worries. I observe them freely, and let them go, if and when they want. No need of anything. I do not want to get rid of anything, to achieve anything, just to taste the next sip, sense my heartbeat, and be this clarity. Hehe :) During my meditation retreat the best meditations consistently were following the afternoon tea-break. Maybe I am the yogi of coffee-yoga! :D


Still, on other days, coffee is a social excuse. Again a pause. When there is an excuse to stop every day's hassling, come together and just enjoy each other's company. Enjoy the breath of the summer afternoon, the voice of our friend. What he says? It may or may not matters. After all, we all are small human beings. We may or may not be right. The truth is not in what we say. But in the fact that we say it...

(Image is illustration from web: http://www.coffeelab.com/coffee/coffee_roaster.jpg)

Play on Stage

Finally it is over... This tiring pointless mud-wrestling at her stage. She was standing there surrounded by the aura of misery like a heavy fog.

I had faced it many times in various persons. Why is it SO difficult people to understand that if they really want a change, they have to change themselves; and if they plan to start the change tomorrow that tomorrow never comes. One has to start it right here, right now. Why is it SO hopeless to get that if they are applying the same habitual problem-solving-pattern they used for decades and the same heaviness (tamas) that brought sorrow results countless times, they ought to get the very same end again and again: multiplying the very same problem. Because they are not an innocent victim of circumstances, it is not a bad luck, not a curse; but built in the very fabric of what they are. Unless changing the relevant part of personality and approach itself, they struggle is just like that is of the man who is about to drawn and try to pull himself out by grabbing his own hair. He ought to sink deeper and deeper into the muddy bottom…

But no, they don’t get it… As some pervert masochistic ritual they love to taste it by discussing it over and over again like that alone would bring any change. Of course, without coloring its detail, like some tasty gossip, the theater would close… They should stop whining, come out of the labyrinth of misery built brick by brick by their very selves, face the reason, and start to work on the root-cause. Oh, that is not so nice. Instead they draw you into their stage, let play the drama with them. After all, acting alone is rather boring. Working alone is even worse…

So, they set up the scene, spicing with a pinch of hurt, just a little bit of clever dispute and false dignity, and you are right there in the mud. They are quoting some real or imaginary hurt, committed by you days before (that is still the better case…), when you were not bowed before their ego.

- I will start a new life tomorrow. But after all -she says- what you think is not entirely true. It is superficial. It is unfair. It is…

My goodness! This act always shocks me. WHY are you here then?! If it was totally irrelevant, you would not been here, would you? My words were just as much flown on air as thousands of others did. But you are here… The words (or they interpretation...) got stoppage by you; in you. You re-played that insult many times on the canvas of your mental cinema, colored it like a situation-game. You carried it for hours, for days. But it was untrue – oh, yes…


There is a nice story:

Two Buddhist monks, who vowed total celibacy not to even touch a woman, walk on the countryside. The weather is pleasant, the birds are singing, the sun is shining brilliantly after a refreshing rain. They reach to a small river, where they see a lady, who is rather frustrated.

- What disturbs you on this beautiful day? -ask the older monk.

- My old mother is sick and she called for me. But this small river is flooding and I cannot cross it; I fear it takes me.

The monks are thinking for quite some time, when the older one suddenly goes to the lady, takes her into his arms and carries her over to the other bank. The two monks continue their path, but the younger one becomes very silent and disturbed. They are walking for several hours, while at night they stop and set up a campfire. The younger one did not say a word during whole afternoon, but here it bursts out of him:

- We had made a vow. But today you touched a woman!

- Oh, brother! I left that woman at the riverbank long ago. Why are you still carrying her?!


Was it superficial? All right, then it tells something about my level, why are you still carrying it? Because it had something very true to tell you, my friend – about your very self. It did touch a sensitive point. May well be, my interpretation was false, but YOU found some truth in it that bothers you ever since. And instead of extracting it by taking this great chance to face with and understand something deep within you, you are standing here projecting your misery on me; continuing your old play.

That is perfectly all right, however, but I got bored of it. I tried to smile until now, but it is over. If anyone comes to me for help, I shall try my best. But it is enough to be a guest actor on other’s stage. So, one is really ready to work on himself when shares his problem, or we say a friendly farewell at the riverbank. Just as I leave all this stuff behind, now. And enjoy the soft touch of sunshine after the refreshing drencher, and try to accept and understand that we all are just humans. :)

Monday, August 4, 2008

Yoga - Here and There

There is something unique here. It is hard to grasp what I exactly feel, but I shall try now. Frankly, at home I did not really like yoga classes. For those, who are just a little bit sensitive, a class was a gathering of miseries, disturbed energies, unfounded hopes, desires, baseless expectations and prides. And only sometimes a little bit of real tapas (one of the ten yogic principles; meaning more-or-less: burning zeal in practice). More often than not it was just boring how the good teachers struggled to channel the distracted energies of the pupils – not to mention the bad ones... Classes were compromised; Compromised for the sake of ego.

First time in my life I have been feeling something different here… Have I changed, or the place is magical..? I felt this difference during my Buddhist meditation retreat, at the Iyengar Institute, and in my personal discussions with sadhus, who have devoted their entire lives to have access into the divine. In every bit of their teachings I feel some wisdom beyond expression, rooted in experiences of thousands of years of thousands of extraordinary minds; Rooted in age-old traditions of this land that are not partial imports but are at home here. And one can sense these living roots to the past. To the past where the irrational part of our consciousness was much more encouraged, when it was simply acknowledged as a valuable equal part of our existence. We had it, too, in the west. But we lost our connection to it to gain something else. 

Meanwhile, however, we remained the same human beings as we used to be, still having this ancient part of ours, deep within. And we leave it to be starved. We try not to accept its existence, but suppress it. Instead of real integration, when we ‘let our-selves’ to see the world from a vastly different point of view, and simultaneously express this hidden part through its own language; the language of conscious rituals, of powerful symbols/archetypes, such as, for instance, the fire, water, sacred animals, flowers, wonderful and terrifying visions, etc. Rituals, which clearly express our link to this organic world. Rituals, which after all for nothing else, but expressing that we all are part of the whole.

This ritualistic path of understanding is missing, even from the good yoga classes in the west (at least from those I used to visit). But it is all present here. The rituals, which are still organic parts of the present Indian society, shine in their bests when they are joined with deep intellectual understanding, uncorruptedly aiming the ultimate; that is, in the best yoga practices here. I feel some vast, pure force in all these classes, which is so powerful that it does not struggle with the individual distractions but aligns them with wonderful ease; or destroys…

Both the Theravada traditions and Iyengar’s yoga techniques are enormously powerful, pure, and divine. I feel my smallness very clearly when facing them. My most personal reactions, aversions, excuses, are all taken into account in the know-how of these techniques. For thousands of years they knew them… How unique I am? How unique a man is? Countless men and women went into the depth of their existence, in vastly different times and spaces, and yet, we all have been finding the same… Same weaknesses and strengths. What I think to be my most personal fears, progresses and fails are all explained in those holy texts in great detail, with no mistakes. This firmness of knowledge, this vast wisdom is just overwhelming. These ancient techniques know far more of me than I do of myself. This is embarrassing for my ego. It thought to be unique. Precious. But thousands of such tiny egos thought the very same, and thousands will, too, until they realize the truth: it is not like that.

Can the I (with capital letter, heh? :) bear it? It must. It must if it wants to carry on these paths. And they know it. Teaching is fundamentally different here. Masters know that those who remain in the class, they are serious students. They know that we all have taken a bath in the vision of our own hells and we all decided to go forward; That we are kind of over of a certain threshold. The very reason we all gathered here is to practice. Just to practice. For as long as it takes; For hours, for years, tens of years, tens of lives... So, they handle us accordingly as an adult; A matured adult.


These teachers are inhuman; Impersonal. Something immeasurably vast compare to any animated wisdom; A channel; Channel to the purity of existence itself. Both Theravada meditation and Iyengar yoga are hubs of this Light. And through them one can link to this eternal Light, the very same that was present thousands of years ago and shined for the ancient saints.

Monday, July 14, 2008

As It Is

I am sitting in my room and just over there is the garden bathing in the silver light of almost full-moon. A month after the monsoon started this country starts to look like a 'real land'. I mean the burned fields and pure hot rocks give place to life: the green color of life everywhere. Harsh sprawling green colors in various tones, calm the soul and says: We live again!

For days there is an impression growing in me; one serious difference between 'our' attitude and 'theirs' here. A fundamentally different approach to life. Certainly, this is generalization, and as such, it is oversimplification. Still...

Here they are opened up. Extremely social. We are more, much-much more individualist. We try to separate ourselves. In every level of our existence. Look at the cars, for example. Fancy design, luxurious interior which place of our body in full comfort. Perfect noise insulation. Soft music from the high quality sound system, and the car senses and judge by itself more and more situations (from the rain sensor to BLIPS) just to give us the illusion of separated perfect existence, the heaven. Everything goes as we would like to, and at last we believe for a moment that there is something eternal in this world. That this world is after all not a dark and cold vacuum, but a soft, warm home covered by beige leather on the seats and expensive wood on the dashboard. Or have a look to the shopping malls. Everything is carefully kept dust-free. They look pretty, harsh, and ever-new. Natural decay excluded... Brilliant lights, soft music, tons of goods to buy and finally you believe that you are happy. What do you really buy? Some stuff you need or satisfaction? To fill up something. Something that cannot be filled by this way...

Here the life and its tools are more rough. There is not enough resources to build up the illusion of everlasting goods. You feel the elements everywhere around: in cars, in homes. You are bound to encounter with masses of people everywhere again: at homes, while travelling, while working. The smells attacking you everywhere, too; smells of people, the heavy steam of trash water, and your own sweat. There is no illusion created. This is rough as life itself.

A sharp mirror. This roughness pushes you to face with reality. You are not separated, not alienated from the world, but deeply engaged with it. It is around and within you. In Europe you are bound to soften the environment otherwise you die. It led us to the creation of the illusion of security. What we are so stucked to. Here you can stay alive without altering the environment too much. For the price that within the natural tolerance of human body one has to deal with and accept much wider extremes. The roughness of life. No fancy car, no goretex cloth, no well insulated walls. You feel the cold of the winds, the wet of the rain, the burn of the sun, the ups-and-downs of existence. Hundreds of millions live like that.


But we humans do need some secureness, don't we? Where do they find it? Maybe inside? Inside... Beyond the complaining layer of personality in the layer of dreams and believes. And some special souls even deeper, beyond needs, beyond believes can face with what is there. The tranquil space of existence. Where everything is just as it is...

Friday, April 11, 2008

Brahmagiri

I am just walking towards a Shiva Temple by a lake. It would be nice-if it would not be so amazingly dirty... The bank of lake is full of trash, very distracting... People just come and through all kinds of trash over. This is one big minus: it seems to me that they do not even care at all about the close vicinity: if it is out of flat does not matter if there is fecal, rats, spoiled food, whatever. If it is under the window and you smell it all day, no problem-one can get used to it. :)

Suddenly I see an old couple just by the Temple. There is a huge park (not that dirty...) and roots of a big, old tree. Probably they were hired to dig it out. I sit down and watch them for about an hour, now. They are thin but determined. It is a melting hot day and they are full sweat. They are tired; it seems this tiredness has its roots in depth of decades... The man is angry with the wood, like he wanted to rip his all past out with it. They take a moment of brake-this is my chance: I jump and ask him for a photo. He tiredly agrees. His life-long fatigue burns into the film...

I thank him and give some bakshish, which I usually don't... As I turn back suddenly a Sadhu stands just in front of me by a holy tree. He has penetrating, deep eyes... Just out of instinct without thinking I show him the camera and 'asking' his permission for a photo. He nods. I watch into the viewfinder and I am almost blown away: his eyes are mesmerizing!

Then he calls me inside the deep garden of the Temple. We sit down by a huge tree giving deep refreshing shadow. I am a bit disturbed by the previous scene and do not look at him immediately. But I feel his gaze my side. I turn there and my suspicion was right: he has been watching me. His look is intense, deep, compassionate, caring. I calm down and the world opens; I feel the wind blowing the leaves of the tree, the rays of the Sun as fingers pointing the ground, and the beating flow of life.

He is Brahmagiri, a holy person since his age of 8yrs. Now he is just as old as myself. He studied English when he was a young child. He says that he will go to visit some Temple and he invites me. I ask him:
-Do you often go to distant temples?
He is silent for a while.
-No;
He looks around pointing the Temple, the tree, and his own body and says:
-Temple, Temple, Temple. Why travel?
...

-You know, I have come to India to learn yoga.
He keeps, staring at me, with not a single word.
-Would you teach me yoga? Asanas, you know...
-Yes, yes I do. Come with me tonight.
-Do you keep some class? -I am wondering.
-No. I have to go to Mumbai. I travel. Travel yoga.
He loughs full heartily. He stands up and mimics how one travels on bus, grasping the handles and fighting to keep balance on the moving bus.
-Keeping balance; yoga. You see? Everything is yoga! Bus yoga.
And smiles again.

Sunday, March 23, 2008

Meditation Retreat

I attended the 10 days Vipassana meditation retreat in Igatpuri, India, and these were probably the most difficult and, yet, fruitful days of my life. The morning bell woke us up at 4am and we were meditating until 9pm, with one longer (2h) and two shorter brakes. There was a total restriction of anything unrelated to practical meditation (such as talking, reading, writing, etc.). There were even 5 Buddhist monks studying with us and, to be honest, after the first day’s ten hours sitting meditation I was seriously thinking whether I was up to this, but eventually –thank God- I decided to stay at the end.

There were more than three days preparing for the main meditation; during this period we concentrated to the sensations caused by the breathing in and around the nose area, step by step each day decreasing the focus of the concentration until it became to a small spot. During this time my mind stilled down considerably and became very sensitive. In the afternoon of the fourth day the main meditation started, where we supposed to extend our awareness from that tiny spot to the whole body maintaining the clarity of bodily sensations. In the second hour in meditation something started; until that I felt vibrating sensations separately, but then these separated sensations united and my whole body became mere vibration, fluctuation. Its solidity totally dissolved into this flow; and the pain caused by the long sitting too become mere vibration and ceased to be pain anymore.

Here we started to study the body/matter-mind interaction; how certain sensations draws the attention of the mind which reacts by aversion or attachment, then how the mind hangs on this particular sensation multiplying its strength and resulting irresistible aversion (e.g. pain), or craving – then observing how whole these processes are endlessly flowing ahead. I believe now, that what I see sometimes, that white, foggy, vibrating light is actually this vibration. I saw it this time as well, and the sensation and the sight were vibrating exactly for the same rhythm.

We were told not to react to any sensation, just observe it with as much clarity as possible; not to wish to have the sensation of dissolution/vibration, not to feel aversion if only gross sensation what we observe, because otherwise we just repeat our old patterns, instead of eradicating them.

On the last three days I was meditating in cell and I think this isolated environment helped; until I was continuously sweeping my consciousness over the body to sense the flow. But then I tried to open my concentration and instead of focusing to certain part just observe the vibration all over. And then I ‘sank’ further; I left behind the thoughts (which were still arising sometimes, but ‘above’ me); then that usually unconscious level where the mind reacts to those subtle sensations; then as I opened to the vibrations my I ceased to be a solid entity, too, and even the ever changing vibration become somehow distant and at the bottom of everything, as well as in between the two extremes of a vibration (whether in the body or mind, same) there was something like a totally tranquil ocean, with unmoving presence. What I had experienced before, but in a sense from ‘above’, watching it from a distance now became the only thing. It permeated everywhere, still I could not say that it was something, and maybe the tranquility the only attribute I really could attach to it. On all the last three days it happened and took for several tens of minutes. I felt in a sense blessed, though did not feel crying anymore.

(PS. photos are illustrations from web. I had decided not to take camera with me, as I had intended to go to an inward journey...)

Tuesday, March 11, 2008

Eyes that tell a story...



They let me in their home, offer a chai and when I try to argue (thinking of my stomach and the millions of bacteria which might be in that water...) they say that they are the very poorest, so I should respect they invitation. And I do. We barely can talk but there is some deep contact nevertheless. Two world have met here, now...

Could I live here? With my European background probably not, unless I am forced to. But it is human, too. I had prejudices but now I feel we are equal; we all share the very same ups-and-downs of human existence. These prejudices... Just alienate us to fet our egos. Among different conditions, though... They are smiling, the children are happily playing in the dust, still, in many eyes I can see something when they forget about themselves; some wondering, some toughness, some resignation, some mixture of unconscious blame and envy. Blame not me, but destiny. Envy not my goods, but asking fate without words: why, why me?



Then the answer comes: karma. And they smile at me again full-heartedly. All right, it is karma-it had been written before they were born here and I was born there. That's it? So, should we continue to fight for a second car, for a bigger house, for a Hugo Boss shirt over there, and should they continue fighting for tomorrow food over here? Is that all right..?